KNU Daegu English Church Bible Studies

 

Before the beginning of 2012, our study took a turn and we found ourselves in the book of Acts (Acts of the Apostles).  We are taking a prayerful line-by-line and even a word-by- word approach to studying the bible; while employing a sound process for study. An effort will be made to update you on our discussions (discourses).  There are various methods to study or interpret the various texts of the bible, but we are looking to practice a correct process of study rather than promoting one method over another. The most important is our relationship with God and the Holy Spirit: “You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, but yet you refuse to come to me to have life” (Joh. 5:39-40).

When we consider Anselm, Aquinas, Augustine, Calvin, Luther, Smyth, Wesley, and the many others who held opposing or distinctive views of certain points in scripture; we can assume that it was not by a lack of intelligence that these men came to their differences. Therefore we can see that it takes something other than intelligence, because of what the very scriptures declare:

His anointing teaches all: I Joh. 2:27

He will guide you into all truth: Joh. 16:13

God is not a God of disorder (author of confusion): I Cor. 14:33

The things of God are spiritually discerned: I Cor. 2:14

There is a disposition that we should have to actualize these scriptures as they relate to knowing and understanding truth.

Consider for a moment Saul’s (the Pharisee) studies under the Rabban Gamaliel (רבן גמליאל הזקן; Greek: Γαμαλιήλ ο Πρεσβύτερος), a Pharisee and doctor of the Jewish Law. Gamaliel was honored (respected) by all people (Act. 5:4). However Saul’s condition of understanding from the writings of the law, the prophets and teaching did not prevent him from overlooking the very one whom the writings foreshadowed and proclaimed. His disposition caused him to offend the very God whom he thought he was defending.  After Saul received his sight, filled with the Holy Spirit and baptized the scriptures says: “and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God.” (Act. 19:19-20) Do you think he then went to learn directly from the Apostles in Jerusalem who were with Jesus or return to his alma mater? It is written that the Apostle now named Paul went to the desert of Arabia and in his own words:”To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days (Gal. 1:16-18).So where did Paul come to know what he declared?

 

 

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Up to this point at the KNU Daegu English Church weekly study, we read and meditated on daily readings with their related scripture throughout the week.  On Thursday evenings (weekly) at 7PM, we came together to study; by review, and drawing from the benefit of fellowship and discussion over the readings and our thoughts.  Please find below the daily scriptures and focus topics for each of the readings.

Week 45

31 October 2011

The Trial of Faith

If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20

 

 

30 October 2011

Faith

Without faith it is impossible to please Him. — Hebrews 11:6

 

29 October 2011

Substitution

He hath made Him to be sin for us . . . that we might be made the righteousness of God. . . — 2 Corinthians 5:.21

 

 

28 October 2011

Justification By Faith

For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life. —Roman 5:10

 

 

 Week 44

27 October 2011

The Method of Missions

Go ye therefore, and teach (disciple) all nations. —Matthew 28:19

 

 

26 October 2011

What is a Missionary?

Jesus said to them again, ’. . . As the Father has sent Me, I also send you’ —John 20:21

 

25 October 2011

Submitting to God’s Purpose

I have become all things to all men, that I might by all means save some —1 Corinthians 9:22

 

24 October 2011

The Proper Perspective

Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14

 

23 October 2011

Nothing of the Old Life!

If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17

 

 

22 October 2011

The Witness of the Spirit

The Spirit Himself bears witness with our spirit . . . —Romans 8:16

 

21 October 2011

Impulsiveness or Discipleship?

But you, beloved, building yourselves up on your most holy faith . . . —Jude 20

 Week 43

20 October 2011

Is God’s Will My Will?

This is the will of God, your sanctification . . . —1 Thessalonians 4:3

 

19 October 2011

The Unheeded Secret

Jesus answered, “My kingdom is not of this world —John 18:36

 

18 October 2011

The Key to the Missionary’s Devotion

. . . they went forth for His name’s sake . . . —3 John 7

 

17 October 2011

The Key of the Greater Work

. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12

 

16 October 2011

The Key to the Master’s Orders

Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38

15 October 2011

The Key to the Missionary’s Work (B)

He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2

 

14 October 2011

The Key to the Missionary’s Work (A)

Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19

Week 42

13 October 2011

Individual Discouragement and Personal Growth

. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11

 

12 October 2011

Getting into God’s Stride

Enoch walked with God . . . —Genesis 5:24

11 October 2011

God’s Silence— Then What?

When He heard that he was sick, He stayed two more days in the place where He was —John 11:6

 

10 October 2011

How Will I Know?

Jesus answered and said, ’I thank You, Father . . . that You have hidden these things from the wise and prudent and have revealed them to babes’ —Matthew 11:25

 

9 October 2011

Building on the Atonement

. . . present . . . your members as instruments of righteousness to God —Romans 6:13

 

8 October 2011

Coming to Jesus

Come to Me . . . —Matthew 11:28

7 October 2011

The Nature of Reconciliation

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21

 

6 October 2011

The Nature of Regeneration

When it pleased God . . . to reveal His Son in me . . . —Galatians 1:15-16

 

5 October 2011

The Nature of Degeneration

Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12

 

4 October 2011

The Vision and The Reality

. . . to those who are . . . called to be saints . . . —1 Corinthians 1:2

 

3 October 2011

The Place of Ministry

He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29

  

2 October 2011

The Place of Humiliation

If You can do anything, have compassion on us and help us —Mark 9:22

 

1 October 2011

The Place of Exaltation

. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2

Week 32

August 4, 2011

The Brave Friendship of God

He took the twelve aside . . . —Luke 18:31

August 3, 2011

The Compelling Purpose of God

He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31

August 2, 2011

The Teaching of Adversity

In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33

August  1, 2011

Learning About His Ways

When Jesus finished commanding His twelve disciples . . . He departed from there to teach and to preach in their cities —Matthew 11:1

Week 31

Will publish upon request.

Week 30

Will publish upon request.

Week 29

Will publish upon request.

Week 28

Will publish upon request.

Week 27

June 28, 2011

Held by the Grip of God

I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me —Philippians 3:12

June 27, 2011

The Overshadowing of God’s Personal Deliverance

. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8

June 26, 2011

Drawing on the Grace of God— Now

We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1

June 25, 2011

Receiving Yourself in the Fires of Sorrow

. . . what shall I say? ’Father, save Me from this hour’? But for this purpose I came to this hour. ’Father, glorify Your name’ —John 12:27-28

June 24, 2011

Reconciling Yourself to the Fact of Sin

This is your hour, and the power of darkness —Luke 22:53

 

 

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Week 26

June 23, 2011

“Acquainted With Grief”

He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3

June 22, 2011

The Unchanging Law of Judgment

With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you —Matthew 7:2

June 21, 2011

The Ministry of the Inner Life

You are . . . a royal priesthood . . . —1 Peter 2:9

June 20, 2011

Have You Come to “When” Yet?

The Lord restored Job’s losses when he prayed for his friends —Job 42:10

June 19, 2011

………………………………

. . . do you love Me? . . . Tend My sheep —John 21:16

June 18, 2011

Keep Recognizing Jesus

. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30

June 17, 2011

Beware of Criticizing Others

Judge not, that you be not judged —Matthew 7:1

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Week 25

June 16, 2011

“Will You Lay Down Your Life?”

Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15

June 15, 2011

Get Moving! (2)

Also . . . add to your faith . . . —2 Peter 1:5

June 14, 2011

Get Moving! (1)

Abide in Me . . . —John 15:4

June 13, 2011

Getting There (3)

. . . come, follow Me —Luke 18:22

June 12, 2011

Getting There (2)

They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39

June 11, 2011

Getting There (1)

Come to Me . . . —Matthew 11:28

June 10, 2011

And After That What’s Next To Do?

. . . seek, and you will find . . . —Luke 11:9

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Week 24

June 09, 2011

Then What’s Next To Do?

Everyone who asks receives . . . —Luke 11:10

June 08, 2011

What’s Next To Do?

If you know these things, blessed are you if you do them —John 13:17

June 07, 2011

The Greatest Source of Power

Whatever you ask in My name, that I will do . . . —John 14:13

June 06, 2011

“Work Out” What God “Works in” You

. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13

June 05, 2011

God’s Assurance

He Himself has said . . . . So we may boldly say . . . —Hebrews 13:5-6

June 04, 2011

The Never-forsaking God

He Himself has said, ’I will never leave you nor forsake you’ —Hebrews 13:5

June 03, 2011

“The Secret of the Lord”

The secret of the Lord is with those who fear Him . . . —Psalm 25:14

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Week 23

June 02, 2011

Are You Obsessed by Something?

Who is the man that fears the Lord? —Psalm 25:12

June 01,  2011

The Staggering Question

He said to me, ’Son of man, can these bones live?’ —Ezekiel 37:3

Week 22

May 23, 2011

Our Careful Unbelief

. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25

 May 22, 2011

The Explanation For Our Difficulties

. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21

 May 21, 2011

Having God’s “Unreasonable” Faith

Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33

May 20, 2011

Taking Possession of Our Own Soul

By your patience possess your souls —Luke 21:19

Week 21

May 19, 2011

Out of the Wreck I Rise

Who shall separate us from the love of Christ? —Romans 8:35

May 18, 2011

Living Simply— Yet Focused

Look at the birds of the air . . . . Consider the lilies of the field . . . —Matthew 6:26, 28  

May 17, 2011

His Ascension and Our Access

It came to pass, while He blessed them, that He was parted from them and carried up into heaven —Luke 24:51 

May 16, 2011

The Habit of Recognizing God’s Provision

. . . you may be partakers of the divine nature . . . —2 Peter 1:4

May 15, 2011

The Habit of Rising to the Occasion

. . . that you may know what is the hope of His calling . . . —Ephesians 1:18

May 14, 2011

The Habit of Enjoying Adversity

. . . that the life of Jesus also may be manifested in our body —2 Corinthians 4:10

May 13, 2011

The Habit of Keeping a Clear Conscience

. . . strive to have a conscience without offense toward God and men —Acts 24:16

Week 20

May 12, 2011

The Habit of Having No Habits

If these things are yours and abound, you will be neither barren nor unfruitful . . . —2 Peter 1:8

May 11, 2011

“Love One Another”

. . . add to your . . . brotherly kindness love —2 Peter 1:5, 7

May 10, 2011

Take the Initiative

. . . add to your faith virtue . . . —2 Peter 1:5

May 09, 2011

Reaching Beyond Our Grasp

Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18

May 08, 2011

The Faith to Persevere

Because you have kept My command to persevere . . . —Revelation 3:10

May 07, 2011

Building For Eternity

Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28

May 06, 2011

Liberty and the Standards of Jesus

Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1

 

May 6, 2011

Liberty and the Standards of Jesus

Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
 

Week 19

May 05, 2011

Judgment and the Love of God

The time has come for judgment to begin at the house of God . . . —1 Peter 4:17

May 04, 2011

Vicarious Intercession

 . . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19

May 03, 2011

Vital Intercession

. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18

May 02, 2011

The Patience To Wait for the Vision

Though it tarries, wait for it . . . —Habakkuk 2:3

May 01, 2011

Faith— Not Emotion

We walk by faith, not by sight —2 Corinthians 5:7

 

Week 18 

April 22, 2011

The Light That Never Fails

We all, with unveiled face, beholding . . . the glory of the Lord . . . —2 Corinthians 3:18

A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “. . . no one stood with me, but all forsook me . . . . But the Lord stood with me and strengthened me . . .” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.

Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “. . . Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).

We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.

Week 17

April 21, 2011

Don’t Hurt the Lord

Have I been with you so long, and yet you have not known Me, Philip? —John 14:9

Our Lord must be repeatedly astounded at us-astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be-it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask-”Lord, show us the Father . . .” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.

“Let not your heart be troubled . . .” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? . If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate. 

April 20, 2011

Can a Saint Falsely Accuse God?

All the promises of God in Him are Yes, and in Him Amen . . . —2 Corinthians 1:20

Jesus’ parable of the talents recorded in Matthew 25:14-30  was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.

The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.

Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit. 

April 19, 2011

Beware of the Least Likely Temptation

Joab had defected to Adonijah, though he had not defected to Absalom —1 Kings 2:28

Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.

We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.

“. . . kept by the power of God . . .”— that is the only safety. (1 Peter 1:5). 

April 18, 2011

Readiness

God called to him . . . . And he said, ’Here I am’ —Exodus 3:4

When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.

Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “. . . that they may be one just as We are one . . .” (John 17:22).

Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.

April 17, 2011

All or Nothing?

When Simon Peter heard that it was the Lord, he put on his outer garment . . . and plunged into the sea —John 21:7

Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.

Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.

If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.

April 16, 2011

Can You Come Down From the Mountain?

While you have the light, believe in the light . . . —John 12:36

We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.

Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just doit! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.

Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.

April 15, 2011

The Failure To Pay Close Attention

The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days —2 Chronicles 15:17

Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.

Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.

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April 14, 2011

Inner Invincibility

Take My yoke upon you and learn from Me . . . —Matthew 11:29

Whom the Lord loves He chastens . . .” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.

“. . . to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.

“. . . the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.

If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.

April 13, 2011

What To Do When Your Burden Is Overwhelming

Cast your burden on the Lord . . . —Psalm 55:22

We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.

Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”

“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.

April 12, 2011

Complete and Effective Dominion

Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11

Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.

“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.

Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.

 April 11, 2011

Complete and Effective Divinity

If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5

Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.

The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.

April 10, 2011

Complete and Effective Decision About Sin

. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).

April 9, 2011

Have You Seen Jesus?

After that, He appeared in another form to two of them . . . —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?

April 8, 2011

His Resurrection Destiny

Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26

Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.

Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).

Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.

Week 15

April 7, 2011

Why We Lack Understanding

He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9

As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.

Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.

“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?

April 6, 2011

The Collision of God and Sin

. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

April 5, 2011

His Agony and Our Access

Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38

We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.

It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.

The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.

April 4, 2011

The Way to Permanent Faith

Indeed the hour is coming . . . that you will be scattered . . . —John 16:32

Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.

“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental

“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.

April 3, 2011

“If You Had Known!”

If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42

Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).

What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.

“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.

April 2, 2011

The Glory That’s Unsurpassed

. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17

When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.

We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.

The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).

Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.

April 1

Helpful or Heartless Towards Others

“It is Christ . . .who also makes intercession for us . . . the spirit . . . makes intercession for the saints . . .” Romans 8:27, 34

   Do we need any more argument than these to become intercessors – that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”?  Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by the Holy Spirit?  We should take a look at our current circumstances.  Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship?  If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works his miracles.

   Beware of getting ahead of God by your very desire to do His will.  We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede.  If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our souls.  God continually introduces us to people in whom we have no interest, and unless we are worshiping God the tendency is to be heartless toward them.  We give them a quick verse of scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go.  A heartless Christian must be a terrible grief to our Lord.

   Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?

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Week 14

Maintaining the Proper Relationship

. . . the friend of the bridegroom . . . —John 3:29

(25 March 2011)

Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.

To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.

Spiritual Vision Through Personal Purity (1)

Blessed are the pure in heart, for they shall see God —Matthew 5:8

(26 March 2011)

Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”

God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.

A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”

Spiritual Vision Through Personal Purity (2)

Come up here, and I will show you things which must take place . . . —Revelation 4:1

(27 March 2011)

A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.

Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.

Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?

“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.

Isn’t There Some Misunderstanding?

’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8

(28 March 2011)

Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.

Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).

Our Lord’s Surprise Visits

You also be ready . . . —Luke 12:40

(29 March 2011)

A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.

Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.

If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.

Holiness or Hardness Toward God?

He . . . wondered that there was no intercessor . . . —Isaiah 59:16

(30 March 2011)

The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.

Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.

Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?

Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.

Heedfulness or Hypocrisy in Ourselves?

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16

(31 March 2011)

If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.

One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.

Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.

Week 13

A community review of KNU Daegu Engish Church daily devotional reading during today’s English bible study.

Will I Bring Myself Up to This Level?

. . . perfecting holiness in the fear of God —2 Corinthians 7:1

Therefore, having these promises. . . .” I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my “body is the temple of the Holy Spirit,” or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not “confer with flesh and blood,” but cleanse yourself from it at once (Galatians 1:16). Keep yourself cleansed in your daily walk.

I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived-a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?

Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.

Abraham’s Life of Faith

He went out, not knowing where he was going —Hebrews 11:8

In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.

Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason—a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.

The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day—in and day—out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith—a faith, tested and true, built on the true God. “Abraham believed God. . .” (Romans 4:3).

Friendship with God

Shall I hide from Abraham what I am doing . . . ? —Genesis 18:17

The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.

The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “. . . that they may be one just as We are one . . .” (John 17:22). Think of the last thing you prayed about-were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.

Identified or Simply Interested?

I have been crucified with Christ . . . —Galatians 2:20

The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ . . . .” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him”-but-”I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.

“. . . it is no longer I who live . . . .” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.

“. . . and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh-the life which others can see, “I live by faith in the Son of God . . . .” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits-a faith that comes only from the Son of God.

The Burning Heart

Did not our heart burn within us . . . ? —Luke 24:32

We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.

Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.

We cannot kindle when we will The fire which in the heart resides, The spirit bloweth and is still, In mystery our soul abides; But tasks in hours of insight willed Can be through hours of gloom fulfilled.

Am I Carnally Minded?

Where there are envy, strife, and divisions among you, are you not carnal . . . ? —1 Corinthians 3:3

The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.

Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.

If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.

What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it-it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.

Decreasing for His Purpose

He must increase, but I must decrease —John 3:30

If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”

Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “. . . the friend of the bridegroom . . . rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness-at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.

Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).

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